It was narrated that Ali said:"The Messenger of Allah (ﷺ) forbade me from wearing Al-Qassi, and clothes dyed from safflower, and from wearing gold rings, and from reciting Qura'n while bowing

It was narrated from 'Ubaidullah bin Abdullah that:A man from among the companions of the Prophet (ﷺ) told him that he heard the Messenger of Allah (ﷺ) say: 'If any one of you in praying, let him not lift his gaze to the sky, or his eyesight will be taken away

Abdullah bin Al-'Ala narrated that:He heard Al-Qasim bin Muhammad bin Abi Bakr (say) that they mentioned Ghusl on Fridays in the presence of 'Aishah and she said: "Some people used to live in Al-'Aliyah and they would come to Jumu'ah with dirt on them (because of their work). When a breeze came it would carry their smell to the people which annoyed them. Mention of that was made to the Messenger of Allah (ﷺ) and he said: "Why don't you perform Ghusl?

It was narrated that 'Abdullah (ﷺ) said:"I prayed two rak'ahs in Mina with the Messenger of Allah (ﷺ)

It was narrated from Hisham bin 'Urwah, from his father, that 'Aishah said:'The sun was eclipsed during the time of the Messenger of Allah (ﷺ) and the Messenger of Allah (ﷺ) led the people in prayer. He stood for a long time, then he bowed for a long time, then he stood for a long time, but it was shorter than the first standing, then he bowed for a long time but it was shorter than the first bowing. Then he stood up, then he prostrated, then he did the same in the second rak'ah, and when he finished the eclipse had ended. Then he addressed the people; he praised and glorified Allah (SWT), then he said: The sun and the moon are two of the signs of Allah (SWT). They do not become eclipsed for the death or birth of anyone. If you see that then call upon Allah (SWT), the Mighty and Sublime, and magnify Him, and give charity. Then he said: 'O Ummah of Muhammad! There is no one more jealous than Allah (SWT), the Mighty and Sublime, when his male or female slave commits zina. O Ummah of Muhammad! By Allah, if you knew what I know, you would laugh little and weep much

It was narrated that Ibn Shihab said:"Abbad bin Tamim told me that he heard his paternal uncle, who was one of the companions of the Messenger of Allah (ﷺ) say: "The Messenger of Allah (ﷺ) went out one day to pray for rain. He turned his back toward the people, praying to Allah (SWT), and he turned to face the Qiblah. He turned his rida' around, then he prayed two rak'ahs." (One of the narrators) Ibn Abi Dhi'b said in the hadith: "And he recited in them both

Abu Hurairah said:"The Messenger of Allah (ﷺ) was camping between Dajnan and 'Usfan, besieging the idolaters. The idolaters said: 'These people have a prayer that is dearer to them than their sons and daughters. Plan it, then strike them with a single heavy blow.' Jibril, peace be upon him, came and told the Messenger of Allah (ﷺ) to divide his companions into two groups, then lead one group in prayer while the others faced the enemy, on guard and with weapons at the ready. So he led them in praying one rak'ah, then they moved back and the others moved forward, and he led them in praying on rak'ah, so that each one of them had prayed one rak'ah with the Prophet (ﷺ) and the Prophet (ﷺ) had prayed two rak'ahs

It was narrated from 'Abdullah bin As-SA'ib that:The Prophet (ﷺ) offered the 'Eid prayer and said: 'Whoever would like to leave, let him leave, and whoever would like to stay for the Khutbah, let him stay

It was narrated that 'Abdur-Rahman bin Abi Qurad said:"I went out with the Messenger of Allah (ﷺ) to an isolated area, and when he wanted to relieve himself he moved far away

It was narrated from Humaid bin 'Abdur-Rahman- that is Ibn 'Awf, that Abu Hurairah said:"The Messenger of Allah (ﷺ) said: 'The best fasting after the month of Ramadan is the month of Allah, Al-Muharram, and the best prayer is prayer at night

It was narrated from Abu Hurairah that the Prophet said:"When the believer is dying, the angels of mercy come to him with white silk and sya: 'Come out content and with the pleasure of Allah upon you to the mercy of Allah, fragrance and a Lord Who is not angry; So it comes out like the best fragrance of musk. They pass him from one to another until they bring him to the gate of heaven, where they say: '; How good is this fragrance that has come to you from the Earth! Then the souls of the believers come to him and they rejoice more over him than any one of you rejoices when his absent loved one comes to him. They ask him: 'What happened to so-and-so, what happened to so-and-so?' They say: 'Let him be, for he was in the hardship of the world. When he says, 'Did he not come here?' They say: 'He was taken to the pit (of Hell).' Come out discontent, subject of Divine wrath, to the punishment of Allah, the Mighty and Sublime; So it comes out like the foulest stench of a corpse. They bring him to the gates of the Earth, where they say: 'How foul is this stench!' Then they bring him to the souls of the disbelievers

It was narrated Az-Zuhri, from Abu Hurairah that the Prophet said:"When Ramadan begins, the gates of mercy are opened and the gates of Hall are closed, and the devils are chained up

It was narrated from Muadh:That the Messenger of Allah sent him to Yemen, and he commanded him to take a Dinar, or its equivalent in Maafr,[1] from each person who had reached the age of puberty. And with regard to cattle, from every thirty a male or female Tabi '(two-year-old). And from every forty a Musinnah (three-year-old). (Daif)

It was narrated from Ibn 'Abbas that:a woman asked the Prophet about her therwho had died and he did not perform Hajj. He said: "Perform Hajj on behalf of your father

It was narrated that Ibn Shihab said:"Sahl bin Sa'd said: 'I saw Marwan sitting in the Masjid so I went and sat beside him, and he told us that Zaid bin Thabit had told him, that the Messenger of Allah (ﷺ) dictated to him the words: [Not equal are those of the believers who sit (at home) and those who strive hard and fight in the cause of Allah]. Then Ibn umm Maktum came to him while he was dictating it to me (Zaid) and said: 'O Messenger of Allah! If I were able to go for Jihad I would go out for Jihad.' But he was a blind man. Then Allah revealed to His Messenger (ﷺ) - while his thigh was agaisnt my thigh, and (it became so heavy that) I thought my thigh would break, then it was lifted from him, and Allah, the Mighty and Sublime, revealed: 'Except those who are disabled (by injury or are blind or lame).'" [1] [1] An-Nisa' 4:

Narrated 'Alqamah:It was narrated that 'Alqamah said: "I was walking with 'Abdullah in Mina and he was met by 'Uthman who stood with him and spoke with him. He said: 'O Abu Abdur-Rahman! Shall I not marry you to a young girl? Perhaps she will remind you of when you were younger?' 'Abdullah said: 'As you say that (it reminds me that) the Messenger of Allah said to us: O young men, whoever among you can afford it, let him get married

It was narrated from Kabshah bint Ka'ab bin Malik that Abu Qatadah entered upon her, then she narrated the following:"I poured some water for him for Wudu', and a cat came and drank from it, so he tilted the vessel for it to drink." Kabshah said: "He saw me looking at him and said: 'Are you surprised, O daughter of my brother?' I said: 'Yes.' He said: 'The Messenger of Allah (ﷺ) said: 'They are not impure, rather they are among the males and females (animals) who go around among you

It was narrated from Fatimah bint Qais that the Prophet said:"The thrice-divorced woman is not entitled to provision and shelter

It was narrated that 'Urwah said that he heard the Messenger of Allah say:"Goodness is tied to the forelocks of horses until the Day of Resurrection: Reward and spoils of war

It was narrated from Abu Salamah bin 'Abdur-Rahman that 'Uthman looked out over them when they besieged him and said:"By Allah, I adjure a man who heard the Messenger of Allah, on the day when the mountain shook with him, and he kicked it with his foot and said: 'Be still, for there is no one upon you but a Prophet or a Siddiq or two martyrs,' and I was with him." Some men responded and affirmed that. Then he said: "By Allah, I adjure a man who witnessed the Messenger of Allah, on the day of Bai'at Al-Ridwan, say: 'This is the Hand of Allah and this is the hand of 'Uthman.'" Some men responded and affirmed that. He said: "By Allah, I adjure a man who heard the Messenger of Allah say, on the day of the army of Al-'Usrah (i.e. Tabuk): 'Who will spend and it will be accepted?' And I equipped half of the army from my own wealth." Some men responded and affirmed that. Then he said: "By Allah, I adjure a man who heard the Messenger of Allah say: 'Who will add to this Masjid in return for a house in Paradise,' and I bought it with my own wealth." Some men responded and affirmed that. Then he said: "By Allah, I adjure a man who witness Rumah being sold, and I bought it from my own wealth and allowed wayfarers to use it." Some men responded and affirmed that

It was narrated from 'Amir bin Sa'd that his father said:"I became ill with a sickness from which I later recovered. The Messenger of Allah came to visit me, and I said: 'O Messenger of Allah, I have a great deal of wealth and I have no heir except my daughter. Shall I give two-thirds of my wealth in charity?' He said: 'No.' I said: 'Half?' He said: 'No.' I said: 'One-third?' He said: '(Give) one-third, and one-third is a lot. It is better to leave your heirs independent of means, than to leave them poor and holding out their hands to people

It was narrated that 'Aishah said:"Fatimah bint Abi Hubaish suffered from Istihadah and she asked the Prophet (ﷺ): 'O Messenger of Allah, I suffer from Istihadah and I do not become pure; should I stop praying?' The Messenger of Allah (ﷺ) said: 'That is a vein and is not menstruation. When your period comes, stop praying, and when it goes wash the traces of blood from yourself and do Wudu'. That is a vein and is not menstruation.'" It was said to him (one of the narrators): "What about Ghusl?" He said: "No one is in doubt about that

An-Nu'man bin Bashir delivered a Khutbah and said:"The Messenger of Allah said: 'Treat your children fairly, treat your children fairly

It was narrated from 'Amr bin Shu'aib, from Tawus, from Ibn 'Umar and Ibn 'Abbas, that they said:"The Messenger of Allah said: 'It is not permissible for anyone to give a gift then take it back, except a father with regard to what he gives to his son. The likeness of the one who gives a gift then takes it back, is that of the dog which eats then when it is full it vomits, then it goes back to its vomit

Yazid bin Ziyad bin Abi Al-Ja'd narrated from Habib bin Abi Thabit, who said:"I heard Ibn 'Umar say: 'The Messenger of Allah forbade Ruqba and said: "Whoever is given something on the basis of Ruqba, it belongs to him

It was narrated from Mus'ab bin Sa'd that his father said:"We were talking about something, and I had only recently left Jahiliyyah behind, so I swore by Al-Lat and Al-'Uzza. The Companions of the Messenger of Allah said to me: 'What a bad thing you have said! Go to the Messenger of Allah and tell him, for we think that you have committed Kufr.' So I went to him and told him, and he said to me: 'Say: La ilaha illallah wahdahu la sharika lah (There is none worthy of worship except Allah alone, without partner) three times, and seek refuge with Allah from the Shaitan three times, and spit dryly to your left three times, and do not say that again

It was narrated that 'Aishah said:"The Messenger of Allah said: 'O 'Aishah, this is Jibril and he is sending greetings of Salam to you.'" The same

It was narrated that An-Nu'man bin Salim said:"I heard Aws say: 'The Messenger of Allah [SAW] came to us when we were in a tent.'" And he quoted the same Hadith

It was narrated from 'Aishah that the Messenger of Allah (ﷺ) used to perform Ghusl, he and I from a single vessel, both of us scooping water from it

It was narrated that Malik bin Aws bin Al-Hadathan said:"Al-Abbas and Ali came to 'Umar with a dispute. Al-Abbas said: 'Pass judgment between him and I.' the people said: 'Pass judgment between them.' 'Umar said: 'I will not pass judgment between them. They know that the Messenger of Allah said: We are not inherited from, what we leave behind is charity. He said: And (in this narration of it) Az-Zuhri said: 'It (the Khumus) was under the control of the Messenger of Allah , and he took provision for himself and for his family from it, and disposed to the rest of it as he disposed of other wealth (belonging to the Muslims). Then Abu Bakr took control of it, then I took control of it after Abu Bakr, and I did with it what he sued to do. Then these two came to me and asked me to give it to them so that they could dispose of it as the Messenger of Allah disposed of it, and as Abu Bakr disposed of it, and as I disposed of it. So I gave it to them and I took promises from them that they would take proper care of it. Then they came to me and this one said. Give me my share from my brothers son: and this one said: Give me my share from my wife. If they want me to give it to them on the condition that they would dispose of it in the same manner as the Messenger of Allah did, and as Abu Bakr did, and as I did, I would give it to them, but if they refuse, then they do not have to worry about it.' Then he said: 'And know that whatever of spoils of war that you may gain, verily, one-fifth of it is assigned to Allah, and to the Messenger, and to the near relatives (of the Messenger (Muhammad), (and also) the orphans, Al-Masakin (the poor) and the wayfarer' (Al-Anfal 8:41) this if for them. 'As-Sadaqat (here it means Zakah) are only for the Fuqara (poor), and Al-Masakin (the poor) and those employed to collect (the funds); and to attract the hearts of those who have been inclined (toward Islam); and to free the captives; and for those in debt; and for Allah's cause (I.e. for Mujahidun - those fighting in a holy battle)' - this is for them. 'And what Allah gave as booty (Fay') to His Messenger (Muhammad) from them - for this you made no expeditin with either cavalry or camels.' Az-Zuhri said: This applies exclusively to the Messenger of Allah and refers to an 'Arab village called Fadak, and so on. What Allah gave as booty (Fay') to His Messenger (Muhammad) from the people of the townships - it is for Allah, His Messenger (Muhammad), the kindred (of Messenger Muhammad), the orphans, Al-Masakin (the poor), and the wayfarer (And there is also a share in this booty) for the poor emigrants, who were expelled from their homes and their property And (it is also for) those who, before them, had homes (in Al-Madinah) and had adopted the Faith And those who came after them. These is no one left among the Muslims but he has some rights to this wealth, except for some of the slaved whom you own. If I live, if Allah wills, I will give every Muslim his right." Or he said: "His share

It was narrated from Abu Sa'eed that:a Bedouin asked the Messenger of Allah about emigration (Hijrah). He said: "Woe to you, emigration is very important. Do you have any camels?" He said: "Yes. He said: "Do you pay Sadaqah on them?" He said: "Yes." He said: "Do righteous deeds no matter how far away you are from the Muslims, for Allah, the Mighty and sublime, will never cause any of your deeds tobe lost

It was narrated from Ibn 'Abbas:"Maimunah told me that a sheep died, and the Prophet said: 'Why don't you tan its skin and make use of it'?

Salim bin 'Abdullah narrated that his father said:"I heard the Messenger of Allah raise his voice with the command to kill dogs. All dogs were to be killed except dogs used for hunting or herding livestock

Ali said:" The Messenger of Allah commanded us to examine the eyes and ears (of animals for sacrifice)

It was narrated that Hakim bin Hizam said:The Messenger of Allah said: "The two parties to a transaction have the choice so long as they have not separated. If they are honest and open, their transaction will be blessed, but if they tell lies and conceal anything the blessing of their transaction will be lost

It was narrated from 'Abdullah bin Buraidah that his father said:"The Messenger of Allah (ﷺ) said: 'The covenant that stands between us and them is the Salah; whoever abandons it, he has committed disbelief

It was narrated from 'Abdullah that the Messenger of Allah said:"It is not permissible to shed the blood of a Muslim except in one of three cases: A soul for a soul, a adulterer who has been married, and one who separates leaving his religion

It was narrated form 'Amr bin Shu'ainb, from his father, from his grandfather, that the Prophet said:"Pardon matters that may deserve a Hadd punishment before you bring it to my attention, for whatever is brought to my attention, the Hadd punishment becomes binding." (Saif)

It was narrated from 'Abdullah bin 'Amr that:A man asked the Messenger of Allah [SAW]: "What quality of Islam is best?" He said: "To feed (the poor) and to say the Salam to whomever one knows and whomever one does not know

It was narrated that 'Abdullah bin Mughaffal said:"The Messenger of Allah [SAW] forbade combing one's hair, except every other day

It was narrated that Abu Bakr bin 'Uthman bin Sahl bin Hunaif said:"I heard Abu Umamah bin Sahl say: 'We prayed Zuhr with 'Umar bin 'Abdul-'Aziz, then we went out and entered upon Anas bin Malik, and we found him praying 'Asr.'" I said: "O uncle, what is this prayer that you prayed?" He said: "'Asr; this is the prayer of the Messenger of Allah (ﷺ) that we used to pray with him

It was narrated from Al-Fadl bin 'Abbas, that:He was riding behind the Messenger of Allah [SAW], when a man came and said: "O Messenger of Allah, my mother is an old woman; if I put her on a mount she cannot sit firmly, and if I tie her, I fear that I may kill her." He said: "Do you think that if your mother owed a debt you would pay it off for her?" He said: "Yes." He said: "Then perform Hajj on behalf of your mother

It was narrated from 'Umar that:The Prophet [SAW] used to seek refuge with Allah from cowardice, miserliness, the tribulation of the heart and the torment of the grave

It was narrated from Jabir, that :The Messenger of Allah [SAW] said: "Do not mix raisins and dried dates, nor Al-Busr and dried dates

It was narrated from Ibn Mas'ud that the Prophet (S.A.W) said:"Bilal calls the Adhan during the night to wake those who are sleeping and so that those who are praying Qiyam can return.[1] Not to say it is like this." The break of dawn is not like this. [2] [1] Meaning to finish. Ash-Shawkani said: "To return to sleeping or return to sitting from praying" Nail Al-Awtar. [2] Indicating with an up and down motion. The true dawn is from right to left

Ubaidullah bin 'Abdullah reported that 'Aishah and Ibn 'Abbas said:"When the Messenger of Allah (ﷺ) was on his deathbed, he had a Khamisah over his face. When his temperature rose, he would uncover his face. When his temperature rose, he would uncover his face. While he was like that he said: 'May Allah curse the Jews and Christians, for they took the graves of their Prophets as places of worship

Narrated Abu Saeed:It was narrated from Abu Saeed that the Messenger of Allah(ﷺ) said: " If anyone of you is praying, he should not let anyone pass in front of him, and if he insists (on passing) then let him fight him

It was narrated that Abu Hurairah said:"The Iqamah for prayer was said and the people stood in rows, and the Messenger of Allah (ﷺ) came out. Then when he stood in the place where he prayed, he remembered that he had not performed Ghusl. He said to the people: 'Stay where you are.' Then he went back to his house, then he came out with his head dripping with water. He performed Ghusl while we were standing in our rows

It was narrated that Ziyad bin Subaih said:"I prayed beside Ibn Umar and put my hand on my waist, and he did this to me-knocked it with his hand. When I had finished praying I said to a man: 'Who is this?' He said: "Abdullah bin Umar.' I said: 'O Abu Abdur-Rahman, why are you angry with me?' He said: 'This is the posture of crucifixion, and the Mesenger of Allah (ﷺ) forbade us to do this