Narrated Jabir b. Abd Allah:There was an eclipse of the sun in the time of the Messenger of Allah (ﷺ) had died. The people began to to say that there was an eclipse on account of the death of Ibrahim. The Prophet (ﷺ) stood up and led the people in prayer performing six bowings and four prostrations. he said: Allah is most great, and then recited from the Qur'an and prolonged the recitation. He then bowed nearly as long as he stood. He then raised his head and recited from the Qur'an but it was less than the first (recitation). He then bowed nearly as long as he stood. He then raised his head and then recited from the Quran for the third time, but it was less than the second recitation. He then bowed nearly as long as he stood. he then raised his head and then recited from the Qur'an for the third time, but it was less than the second recitation. he then bowed nearly as long as he stood. Then he raised his head and went down for prostration. he made two prostrations. He then stood and made three bowings before prostrating himself, the preceding bowing being more lengthy than the following, but he bowed nearly as long as he stood. He then stepped back during the prayer and the rows (of the people) too stepped back along with him. Then he stepped forward and stood in his place, and the rows too stepped forward. he then finished the prayer and the sun had become bright. He said: O people, the sun and the moon are two of Allah's signs; they are not eclipsed on account of a man's death. So when you see anything of that nature, offer prayer until the sun becomes bright. The narrator then narrated the rest of the tradition

Narrated Jabir ibn Abdullah: When the sun set at Mecca, the Messenger of Allah (ﷺ) combined the two prayers at Sarif

Narrated Qays ibn Amr: The Messenger of Allah (ﷺ) saw a person praying after the congregational prayer at dawn was over. The Messenger of Allah (ﷺ) said: There are two rak'ahs of the dawn prayer (i.e. the prescribed rak'ahs). The man replied: I did not pray the two rak'ahs before the dawn prayer. Hence I offered them now. The Messenger of Allah (ﷺ) kept silent

Narrated 'Abd Allah b. 'Amr: The Prophet (ﷺ) as saying to him: Complete the recitation of the Qu'ran in one month. He said: I have more strength. He (the Prophet) said: Complete the recitation in twenty days. He again said: I have more energy. He said : Recite in fifteen days. He again said: I have more energy. He said: Recite in ten days. He again said: I have more energy. He said: Recite in seven days, do not add to it. Abu Dawud said: The tradition narrated by Muslim is more perfect

Abu Al-Darda' said:My friend (i.e. the Prophet) instructed me to observe three practices which I never leave: he instructed me to fast three days every month, and not to sleep but after observing the witr, and to observe supererogatory prayer in the forenoon while traveling and while resident

Narrated Ali ibn AbuTalib: The Prophet (ﷺ) said: "When you possess two hundred dirhams and one year passes on them, five dirhams are payable. Nothing is incumbent on you, that is, on gold, till it reaches twenty dinars. When you possess twenty dinars and one year passes on them, half a dinar is payable. Whatever exceeds, that will be reckoned properly." (The narrator said: I do not remember whether the words "that will be reckoned properly" were uttered by All himself or he attributed them to the Prophet (ﷺ). No zakat is payable on property till a year passes on it. But Jarir said: Ibn Wahb (sub-narrator) added to this tradition from the Prophet (ﷺ): "No zakat is payable on property until a year passes away on it

Narrated Abu Hurayrah: The Prophet (ﷺ) said: He who hides a stray camel shall pay a fine, and a like compensation with it

Ibn `Abbas and Tawus reported :The Messenger of Allah (SWAS) appointed places for putting on Ihram and narrated the rest of the tradition to the same effect (as mentioned above). One of them said and Yalamlam for the people of Yemen. The other narrator said Alamlam. These (places for Ihram) are appointed for these regions and for people of other regions who come to them intending to perform Hajj and `Umrah. The place where those who live nearer to Makkah should put on Ihram from where they start and so on up to the inhabitants of Makkah itself who put on Ihram in it. This is the version of Ibn Tawus

Narrated A'ishah:The Apostle of Allaah ( sal Allaahu alayhi wa sallam ) used to remember Allaah, the Great and Majestic, at all moments

A’ishah reported “The Apostle of Allaah(ﷺ) as saying One or two sucks does not make marriage unlawful”

The above tradition has also been transmitted by ‘Amr bin Shu’aib through a different chain of narrators. This version adds The Prophet (ﷺ) said “There is no vow except in an act which seeks the pleasure of Allah, the Exalted

Sulaiman b. 'Abd al-Rahman al-Dimashqi said about this tradition that al-Walid said:I heard Abu 'Amr al-Auza'i say: The word sirrahu means beginning of the month

Abu Umamat Al Bahili reported the Apostle of Allaah(ﷺ) as saying “There are three persons who are in the security of Allaah, the Exalted.” “A man who goes out on an expedition to fight in the path of Allaah, the Exalted, is in the security of Allaah, until He takes him unto Him(i.e., he dies) and brings him into Paradise or brings him(alive) with reward and booty he obtains and a man who goes to the mosque is in the security of Allaah, until he takes him unto Him(i.e., he dies), and he brings him into Paradise or brings him with reward and spoils he obtains; and a man who enters his house after giving salutation is in the security of Allaah, the Exalted.”

Narrated Ali ibn AbuTalib: The Prophet (ﷺ) prohibited to sacrifice an animal with a slit ear and broken horn. Abu Dawud said: The narrator Jurayy (b. Kulaib) is Sadusi, and belongs to Basrah. No one narrated traditions from him except Qatadah

Narrated AbuTha'labah al-Khushani: The Prophet (ﷺ) said: When you shoot your arrow (and the animal goes out of your sight) and you come three days later on it, and in it there is your arrow, then eat provided it has not stench

Narrated Yahya b. Sa'id:'Abd al-Hamid b. Abd 'Allah b. 'Abd Allah b. 'Umar b. al-Khattab copied to me a document about the religious endowment (waqf) made by 'Umar b. al-Khattab : In the name of Allah, the Compassionate, the Merciful. This is what Allah's servant 'Umar has written about Thamgh. He narrated the tradition like the one transmitted by Nafi'. He added: "provided he is not storing up goods (for himself)". The surplus fruit will be devoted to the beggar and the deprived. He then went on with the tradition, saying: If the man in charge of Thamgh wishes to buy a slave for his work for its fruits (by selling them), he may do so. Mu'iqib penned it and 'Abd Allah b. al-Arqam witnessed it : In the name of Allah, the Compassionate, the Merciful. This is what Allah's servant 'Umar , Commander of Faithful, directed, in case of some incident happens to him (i.e. he dies), that Thamg, Sirmah b. al-Akwa', the servant who is there, the hundred shares in (the land of) Khaibr, the servant who is there and the hundred sahres which Muhammad (ﷺ) had donated to me in the valley (nearly) will remain in the custody of Hafsah during her life, then the men of opinion from her family will be in charge of these (endowments), that these will neither be sold not purchased, spending (its produce) where they think (necessary on the beggar, deprived and relatives). There is no harm to the one in charge (of this endowment) if he eats himself, or feeds, or buys slaves with it

Narrated Aisha, Ummul Mu'minin: A client of the Prophet (ﷺ) died and left some property, but he left no child or relative. The Messenger of Allah (ﷺ) said: Give what he has left to a man belonging to his village. Abu Dawud said: The tradition of Sufyan is more perfect. Musaddad said: Thereupon the Prophet (ﷺ) said: Is there anyone belonging to his land ? They replied: Yes. He said: Then give him what he has left

Narrated Al-Mustawrid ibn Shaddad: Al-Mustawrid heard the Prophet (ﷺ) say: He who acts as an employee for us must get a wife; if he has not a servant, he must get one, and if he has not a dwelling, he must get one. He said that Abu Bakr reported: I was told that the Prophet (ﷺ) said: He who takes anything else he is unfaithful or thief

Narrated Abdullah ibn Abbas: The Prophet (ﷺ) said: If anyone visits a sick whose time (of death) has not come, and says with him seven times: I ask Allah, the Mighty, the Lord of the mighty Throne, to cure you, Allah will cure him from that disease

Narrated Yusuf ibn Abdullah ibn Salam: I saw that the Prophet (ﷺ) put a date on a loaf and said: This is a thing eaten with bread (condiments)

Narrated Jabir ibn Abdullah: The Messenger of Allah (ﷺ) would not say funeral prayer over a person who died while the debt was due from him. A dead Muslim was brought to him and he asked: Is there any debt due from him? They (the people) said: Yes, two dirhams. He said: Pray yourselves over your companion. Then AbuQatadah al-Ansari said: I shall pay them, Messenger of Allah. The Messenger of Allah (ﷺ) then prayed over him. When Allah granted conquests to the Messenger of Allah (ﷺ), he said: I am nearer to every believer than himself, so if anyone (dies and) leaves a debt, I shall be responsible for paying it; and if anyone leaves property, it goes to his heirs

Narrated Ibn 'Umar:The Prophet (ﷺ) as saying: If anyone buys a slave who possesses property. his property belongs to the seller unless buyer makes a provision and if anyone buys palm-trees after they have been fecundated, the fruit belongs to the seller unless the buyer make a provision

Narrated Abdullah ibn az-Zubayr: The Messenger of Allah (ﷺ) gave the decision that the two adversaries should be made to sit in front of the judge

Narrated AbuHurayrah: The Prophet (ﷺ) said: He who is asked something he knows and conceals it will have a bridle of fire put on him on the Day of Resurrection

Narrated Umm Salamah, Ummul Mu'minin: The Messenger of Allah (ﷺ) forbade every intoxicant and everything which produces languidness

Narrated Abdullah Ibn Abbas: When the verse: "O ye who believe! eat not up your property among yourselves in vanities, but let there be amongst you traffic and trade by mutual good will" was revealed, a man thought it a sin to eat in the house of another man after the revelation of this verse. Then this (injunction) was revealed by the verse in Surat an-Nur: "No blame on you whether you eat in company or separately." When a rich man (after revelation) invited a man from his people to eat food in his house, he would say: I consider it a sin to eat from it, and he said: a poor man is more entitled to it than I. The Arabic word tajannah means sin or fault. It was then declared lawful to eat something on which the name of Allah was mentioned, and it was made lawful to eat the flesh of an animal slaughtered by the people of the Book

Abu Hurairah reported the Messenger of Allah (ﷺ) as saying:If anyone drinks poison, the poison will be in his hand (on the Day of Judgement) and he will drink it in Hell-fire and he will live in it eternally

Narrated Sa'd ibn Malik: The Prophet (ﷺ) said: There is no hamah, no infection and no evil omen; if there is in anything an evil omen, it is a house, a horse, and a woman

Ibn 'Umar reported the Messenger of Allah (ﷺ) as saying:If anyone emancipates his share in a slave, he should emancipate him completely if he has enough money to pay the full price ; but if he has none, he will be emancipated to the extent of his share

Narrated Abdullah ibn Abbas: Ubayy ibn Ka'b made me read the following verse as the Messenger of Allah (ﷺ) made him read: "in a spring of murky water" (fi 'aynin hami'atin) with short vowel a after h

Narrated Abdullah ibn Abbas: When the Haruriyyah made a revolt, I came to Ali (may Allah be pleased with him). He said: Go to these people. I then put on the best suit of the Yemen. AbuZumayl (a transmitter) said: Ibn Abbas was handsome and of imposing countenance. Ibn Abbas said: I then came to them and they said: Welcome to you, Ibn Abbas! what is this suit of clothes? I said: Why are you objecting to me? I saw over the Messenger of Allah (ﷺ) the best suit of clothes. Abu Dawud said: The name of Abu Zumail is Sammak b. al-Walid al-Hanafi

Narrated Ali ibn Shayban: We came upon the Messenger of Allah (ﷺ) in Medina. He would postpone the afternoon prayer as long as the sun remained white and clear

Narrated Ammar ibn Yasir: I came to my family at night (after a journey) with my hands chapped and they perfumed me with saffron. In the morning I went to the Prophet (ﷺ) and gave him a greeting, but he did not respond to me nor did he welcome me. He said: Go away and wash this off yourself. I then went away and washed it off me. I came to him but there remained a spot of it on me. I give him a greeting, but he did not respond to me nor did he welcome me. He said: Go away and wash it off yourself. I then went away and washed it off me. I then came and gave him a greeting. He responded to me and welcomed me, saying: The angels do not attend the funeral of an unbeliever bringing good to it, nor a man who smears himself with saffron, nor a man who is sexually defiled. He said: He permitted the man who was sexually defiled to perform ablution when he slept, ate or drank

Bunanah, female client of 'Abd al-Rahman b. Hayyan al-Ansari told that when she was with 'Aishah a girl wearing little tinkling bells was brought in to her. She ordered that they were not to bring her in where she was unless they cut off her little bells. She said:I heard the Messenger of Allah (ﷺ) say: The angels do not enter a house in which there is a bell

Narrated Sa'd ibn AbuWaqqas: I asked: Messenger of Allah! tell me if someone enters my house and extends his hands to kill me (what should I do?) The Messenger of Allah (ﷺ) replied: Be like the two sons of Adam. The narrator Yazid (ibn Khalid) then recited the verse: "If thou dost stretch they hand against me to slay me." [5:]

Salih ibn Dirham said:We went on the pilgrimage and met a man who asked us: Is there a town near you called al-Ubullah? We said: Yes. He said: Is there any of you who will undertake to pray two or four rak'ahs on my behalf in the mosque of al-Ashshar, stating "they are on behalf of AbuHurayrah"? He (Abu Hurayrah) said: I heard my friend AbulQasim (ﷺ) say: On the Day of Resurrection Allah will raise martyrs from the mosque of al-Ashshar, who will be the only ones to rise with the martyrs of Badr. Abu Dawud said: This mosque is near the river

A similar tradition has also been transmitted by Anas bin Malik through a different chain of narrators. This version adds:He then forbade disfiguring. This version does not mention the words “ from opposite sides” . This tradition has been narrated by Shu’bah from Qatadah and Salam bin Miskin from Thabit on the authority of Anas. They did not mention the words “from opposite side”. I did not find these words “their hands and feet were cut off from opposite sides”. In any version except in the version of Hammad bin Salamah

Narrated AbuSalamah: A Jewess presented a roasted sheep to the Messenger of Allah (ﷺ) at Khaybar. He then mentioned the rest of the tradition like that of Jabir (No. 4495). He said: Then Bashir ibn al-Bara' ibn Ma'rur al-Ansari died. He sent someone to call on the Jewess, and said to her (when she came): What motivated you to do the work you have done? He then mentioned the rest of the tradition similar to the one mentioned by Jabir (No. 4495). The Messenger of Allah (ﷺ) then ordered regarding her and she was killed. But he (AbuSalamah) did not mention the matter of cupping

Nafi said:Ibn ‘Umar had a friend from the people of Syria who used to correspond with him. ‘Abd Allah b. ‘Umar wrote to him: I have been informed that you have talked something about Divine decree. You should write it to me, for I heard the Messenger of Allah (ﷺ) say: Among my community there will be people who will falsify Divine decree

Narrated AbuSalamah ; AbuHurayrah: The Prophet (ﷺ) said: The believer is simple and generous, but the profligate is deceitful and ignoble